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by:
Stephen B. Cox
The history of esoteric and spiritual libraries is like the history of mankind's sentient and spiritual evolutionary
quest: it may rise and may fall but will in time rise again. Here we look at the mystic glimpses of what may have been the
origins.
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T here is an assumption that libraries only
began with the arrival of the (so far found/recognised) urban civilisations and the written language in the period following
of the great classical and ancient civilisations of Sumer, Egypt, Minos, and Greece. It is certainly true that these magnificent
jewels in the history of human development built great libraries- minute fragments of which devolved to our day, despite the
deprecations of messianic barbarism and destruction. One of those fragments- which is a seed pod of immense potential- is
our own European Library, a unique undertaking based in England U.K. which from humble origins only 10 years ago tuned into
the ancestral wisdom for guidance and since then has been led by stages to offer a distinctive facility and beacon for mankind.
However the very fact of ancient lore, and the remarkable way in which civilisation appear to have erupted
circa 5000 BC, as if ready made, and the bizarre array of artefacts from all over the world of such high technological achievement
but which date from the period of around 20,000 to 9000 BC or before suggest that this is the only part of the story. In other
words our great libraries and civilisations of (relatively recent) antiquity are a restart, a recommencement of civilisation
which went before and was almost eradicated from the planet.
Such a hidden in tradition is certainly part of what is called the Great Work, genetic folk memory, the Akhashic
records, and so on. There are simply too many singular items of evidence to imagine that a written cultural tradition of some
sort did not exist long before Sumer. It is also seen in the art work of the early Europeans - the quality of which seems
to go backwards after nine thousand BC before attaining and then eventually going beyond what had been achieved before.
The immense implications to our species, evolution, societal-cultural development however is not the point
of this chapter - essential though it is to our self- understanding. What concerns me here are some pointers to the concept
that an ancient Egypt, during the time of its early glory (a revival of the Golden or Atlantean civilisation) had a library
and resource centre reflecting the knowledge, skills, lore, magick, traditions of the European peoples in the pre Deluge-cataclysm
(approximately 9,500 bce) period: loosely termed Atlanto- Aurignacian.
You may ask, if there is such a reality and if evidence does it exist (albeit
it in scattered fragments) concerning an alternative history and reality of the human race and that of the tradition of the
of occult library, why is it that we are so convinced that civilisation began in the middle East as if overnight and then
gradually developed in a linear one-point. perspective through successive ages of civilisations down to our present day? Three
simple reasons suffice as an explanation.
1. the events or cataclysm eradicating our early development was of such a terrifying nature as to have traumatised
the human species. This is not unlikely. Most humans to a greater or lesser extent- blackout unpleasant memories which can
only be reached by deep regression therapy. And whilst we as a species today are reluctant to recognise and face up to the
horrendous vulnerability of our own existence, our ancestors had the courage to record the facts and the events of the cataclysm
which destroyed the early libraries (e.g. the Deluge/creation myths.
- the messianic tradition had a vested interest in an early dating of the commencement of civilisation, to prove the validity
of its own dogma Yet even here there is evidence - the fact that the World was supposed to have begun according to religious
scientists of the last thousand years in Europe on approximately 6,000 BC recognises the new beginning following the cataclysm.
Yet everywhere messianism was keen to ensure that not only was paganism a primitive religion without any humanity, sensitivity,
and fine virtues (whereas in fact the reverse is true messianism represents a regression of the human spirit and the degeneration
of civilised values) but that evolution as such began with its "word".
3. to suggest that today we are only just beginning to surpass the achievements of our prehistoric ancestors
is a crippling blow to our ego, and sense of omnipotence. Our pride has already suffered immensely from recognition that our
destruction of the planet is endangering our survival, that we have turned our home into a dustbin, have degraded our soul
and vitality by materialism and emasculated the cultures and traditions of every nation. It is hard to accept that the last
11,000 years has been simply a case of putting back together the pieces so that we might go beyond. Yet if you look around
today you'll see many warnings that Western civilisation (and indeed the species) is not only in the state of hubris reached
by many civilisations in the past as per the Toynbian organic model of rise and fall, but also that if environmental/planetary
dangers do face us then we are woefully inadequate for defence and survival.
The Egyptian library to which we are referring here is not however the libraries
of known antiquity, as for example that which Solon long visited at Sais, or the library of Heliopolis which the Macedonian
conqueror Alexander the Great destroyed prior to his building his own library and cultural centre at Alexandria. what we are
talking about is a library of such antiquity that even by the time of the unification of Upper and Lower Egypt into the first
kingdom both of religious, a astronomical, mathematical, and architectural traditions were already of great antiquity. It
seems to be the fact that the scribes of 'ancient' Egypt (as opposed to prehistoric Egypt) wrote down many of the funerary
texts in the Old, and Middle, and New kingdoms were writing about things which they hardly understood anymore, rather like
modern folk events perpetuate ritual and archetypal cycles and mythic tales which have long since disappeared from either
history or any recognisable understanding or living immediacy.
The Roman historian Diodorus Siculus, writing in the first century ce, has something to say on the subject of a prehistoric
cultural lineage for the ancient Egyptians. Possibly drawing from a local tradition he says:
"The Egyptians were strangers, who, in remote times, settled on the banks of the Nile, bringing with them
a civilisation of their mother country, the art of drawing and the polished language. They had come from the direction of
the setting sun and were the most ancient of men ."
The grandfather of Plato, the Athenian statesman Solon (630-560bce), visited Egypt. The priests of the
great temples and Hall of Records (libraries) there were aware of the fact that their civilisation did not begin overnight
(which would be the case if we believe the current view of civilisation having suddenly started circa 3,000 BC). The priests
in the Temple Libraries that Solon visited claimed that the foundation of the state dated to around 8,600 bce. According to
Herbie Brennan (author of: 'The Atlantis Enigma') texts discovered in Egypt itself suggests an even older lineage.
The surviving records are embodied in a list of kings drawn up for the Hall of Records - library- by a priest named Manetho
who lived between 347 and 285 BC and the Turin papyrus which is a manuscript dated to around 1,400 BC. The earlier of the
sources lists the familiar dynastic Pharaohs but claims that there were three distinct periods in what is now thought of as
Egyptian pre history. The first was the line of kings who ruled for 13,420 years.
The second was a line of what are described as 'Horus' Kings (which may refer to the founding of civilisation
and the beginnings of society) extending for a further 23,200 years. The final period, according to the Turin papyrus, was
the time of demi-gods. According to Manetho, the Pre-Dynastic Pharaohs went back some 13,777 years. He gave the combined dating
for the Horus kings and demi-gods a further 15,150 years. Thus depending on which source you consult according to the ancient
Egyptian library records the foundation of their culture commenced somewhere between 9,000 and 37,000 BCE.
The fact that even the Great Pyramid at Giza, which according to modern historians is only supposed to date
from approximately 2,600 BC, can contain such a remarkable wealth of a mathematical, astronomical, and the geophysical information
(it not only contains the value of pi, and is aligned with Sirius, but it's dimensions accurately describe the major measurements
of the Earth) indicates that there was an immense scholastic tradition in Egypt by 2600 BC. Even if we were to assume that
ancient Egypt like the Druidic priesthood relied to a large extent on oral tradition, the fact of architectural construction,
mathematical ingenuity, and astronomical prediction and calculation, indicates a library tradition to both compute, research,
and convey lore, knowledge and wisdom from generation to generation.
The priests told Solon that there had been many disasters of mankind from various causes, and that man "had
had to begin all over again as children". Charles Berlitiz in his book 'Atlantis' (1984) comments that in speaking
of periodic catastrophes the Egyptian priests stressed to Solon that they based their knowledge upon hand written records
of important events that happened many thousands of the years before Solon's visit to Sais:
"all that has been written down of old is preserved in our temples..... when the stream from heaven descends
like pestilence and leaves only those of you who are destitute of letters and education, you have to begin all over again
as children and know nothing about what happened in ancient times, either among us or among yourselves"
When considering the question of written knowledge and the diffusion from the past it is worth bearing in
mind that of ancient classical knowledge which had been written down only between 5%-10% survived the ascent of Christianity.
The constant destruction of our heritage due to dogma and ego has disabled us from both understanding our ancestors and building
upon their achievements. Messianists and dictators burn books and libraries first- then they burn people. The last century-
and the opening two years of this millenium- is clear evidnce of that. We are not out of the dark ages quite
yet! But each of us can help.
To understand the reality of our origins and the complexity of our development, we must turn aside from one
point linear year history and the mind-set of steady and irrevocable evolution of the human condition. If we do so it may
be possible to construct from the bones of the fragments of the artefacts and monuments which remain an indication of the
ancestors which gave rise to the explosion of human civilisation as if from nowhere in the period around 3,100 BC E. In just
100 years the megalithic civilisation of Ireland and Britain, other parts of the western European seaboard port of Europe,
as well as that of Egypt, Minos and Sumeria area exploded into existence without any apparent precursors. By the time of their
construction all of their monuments employed sacred geometry and highly sophisticated astronomy. These sciences do not evolve
in a vacuum or out of the blue. Neither does it develop in one hundred years by a mere guesswork using immense labour to construct
gigantic edifices in stone (at huge costs in terms of human time and energy and materials) which may or may not work. Edifices
which even using modern machinery would be immense undertakings, and in some cases actually quite impossible. The choice is
that either our ancestors possessed a mental capacity and brain development far in excess of our own in order to orally record,
translate, transmit and accurately maintain the extensive wealth of information, calculation, science, and knowledge etc from
generation to generation without distortion, or they possessed a library tradition via a scholastic priesthood and methods
of cipher and transmission which we do not credit them with.
There can be no doubt that the disciplines of memory retention were more specifically taught and used than
they are today. An ancient legend in Egypt relates the story of a king who forbade the use of writing because ancient lore
and the practice thereof would become neglected as men would forget the reasoning of their ancestors and the skills to use
their inheritance. On the other hand it is also clear that a highly developed system of observation and construction had arisen
and that there was likewise a vast panoply of religious and cultural lore and a priesthood to maintain this knowledge. Priesthoods
then however may be more likened to a combination of librarian-shaman-counsellor-scientist. The narrow divisions of our own
society being less intrusive.
Whether there was an actual "library" (as in the much speculated 'Hall of Records' various avant garde Egyptologists
are searching for around the Giza plateau) or whether this 'Library' was a combination of text and memory guarded by librarian
priests we as yet do not know. Certainly there seems to have been a very well established library and record system in prehistoric
Egypt and any remnants of such a system or even remains of a physical library will hold invaluable implications for our
understanding of human and Earth history.
Meanwhile each of us has a sacred and practical task-to become library priests and ushers in our own
lives by: sweeping away malice and misinformation and to also help give rebirth to what has been lost and help
create that which is awaiting. The European Library is your new Archive Hall of the Aeons and is awaiting you unique
assistance. W
ã 1999 by Stephen B. Cox
(this article first appeared in the Baelder Journal in 1999)
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